Search Results for: apophthegmata

J.-C. Guy, Recherches sur la tradition grecque des Apophthegmata Patrum

J.-C. Guy, Recherches sur la tradition grecque des Apophthegmata Patrum (Subsidia hagiographica, 36; Bruxelles: Société des Bollandistes, 1962). The book (66.5 MB) is available here. Vienna, Österreichische Nationalbibliothek, MS K321b verso. Parchment leaf with the text of the Apophthegmata Patrum … Continue reading

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An Ascetic Fragment from Montserrat: Aphorisms of Paul of Tamma and Anoup

In the latest issue of the Journal of Coptic Studies, Sofía Torallas Tovar (University of Chicago) brings to our attention an unidentified Sahidic parchment fragment currently kept in the Montserrat Abbey, situated near Barcelona (P. Monts. Roca inv. no. 735).[1] … Continue reading

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Another Patristic Text Attested in Coptic: Gregory of Nazianzus Oration 16 (Pennsylvania University Museum E 16310)

A few days ago, I pointed out that the Pennsylvania University Museum holds a previously unidentified fragment from the Coptic version of the Apophthegmata Patrum. I shall now discuss another unidentified fragment from this collection. Pennsylvania University Museum E 16310 … Continue reading

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A New Fragment from the Sayings of the Desert Fathers: The University of Pennsylvania Coptic Fragment E 16395

Dr. Janet Timbie, from the Catholic University of America, informed me some time ago that Robert A. Kraft has been working on a catalogue of the manuscripts and papyri held in the University of Pennsylvania Museum. Those interested in the … Continue reading

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Pachomian Bibliography 4

The last series of Pachomian “goodies.” M. Chaîne, Le manuscrit de la version copte en dialecte sahidique des “Apophthegmata Patrum” (Bibliothèque d’études coptes, 6; Cairo: Imprimerie de l’IFAO, 1960) H. Quecke, Die Briefe Pachoms. Griechischer Text der handschrift W.145 der … Continue reading

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The Homilies on the Epistle to the Hebrews by John Chrysostom: A Complement to the Coptic Version

The series of the Homilies on Hebrews (CPG 4440; PG 63, coll. 9-236) was traditionally ascribed to John Chrysostom’s last years in Constantinople (403-404). However, this assumption has been challenged recently by Pauline Allen and Wendy Mayer,[1] the two scholars … Continue reading

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